ELT: What we understand and believe about the Holy Spirit doesn't matter

It is asserted that when reading God's Word that what is said about the Holy Spirit can be understood in multiple ways. As such, we shouldn't get hung up on things that cannot be understood, that are mysterious. This assertion denies one of the fundamental principles of biblical interpretation, that the Bible interprets itself and is a reliable expression of God's revelation. God is not the author of confusion. God's Word does provide a consitent understanding regarding the identity of the Holy Spirit which becomes clear when all of Scripture is interpreted comparing one part with another. Trinitarians must maintain and foster the concept that the Bible is confusing becasue a clear reading of the Bible destroys a trinitarian doctrine.

If what one believes about the Holy Spirit doesn't matter and can be safely left to be explained by God after He renders judgement, then why do religious organizations so harshly persecute those who are convicted that the Bible actually means what it says, that the Holy Spirit is Christ in us, not a third being? The churches of the world that promote a trinitarian concept of a god readily disfellowship those who promote a non-trinitarian understanding of the Bible. Pastors have their ordination credentials pulled and are fired from employment over this issue. Clearly, what one believes on this subject matters.

Trinitarians, by the way, believe strongly that the Bible is very clear in support of their position regarding the identity of God. They just want anyone who would disagree to submit to confusion. For the arch deciever's purposes, confusion about God when God's Word is not confusing is as good as denying the one true God.

ELT: That's Arianism

What trinitarians intend to mean by identifying someone as an Arian is to assert that they deny the divinity of Christ. They claim that Arius denied the divinity of Christ at the councils of Nicaea in 321 AD and 325 AD. Conveniently for trinitarians, Arius was persecuted and all of his views documented in books and writings were deemed heresy and destroyed on pain of death if found in one's posession. We have precious little history remaining that explains what Arius actually believed, but there is some historical evidence and it is enough that we know that Arius did not deny the divinity of Christ. Arius asserted that Christ was begotten of the Father just as Scripture records. Trinitarians conflate the concepts of creation and what the Bible calls to be begotten. To be begotten is not to be created. Jesus is divine because He is the begotten Son of His Father. This means that Jesus had a beginning and is also divine. Trinitarians deny that Christ had a beginning and have no choice but to attempt to confuse the fact that Christ was begotten with a beginning with the false claim that begotten means to be created. Jesus not only had a beginning, but His beginning pre-existed all of creation. All things were created by God through His Son. Christ's sonship was a fact prior to creation, prior to sin, prior to the fall of one-third of the angels, and prior to His birth and sacrifice as the Lamb of God on earth.

Note Ellen White's clear distinction between being created in contrast to being begotten.

There is but one way of escape for the sinner. There is but one agency whereby he may be cleansed from sin. He must accept the propitiation that has been made by the Lamb of God, who taketh away the sins of the world. The shed blood of Christ cleanseth us from all sin. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” “Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” A complete offering has been made; for “God so loved the world, that he gave his only-begotten Son,”—not a son by creation, as were the angels, nor a son by adoption, as is the forgiven sinner, but a Son begotten in the express image of the Father's person, and in all the brightness of his majesty and glory, one equal with God in authority, dignity, and divine perfection. In him dwelt all the fullness of the Godhead bodily. Signs of the Times, May 30, 1895, par. 3

Note also Ellen White's clarity regarding that our salvation is possible exclusively through the Lamb of God. Trinitarians claim that the false god, God the Holy Spirit, is our mediator to God. That is a lie that if believed will result in loss of eternal life. The only way we can believe that lie is to deny the actual working of the Holy Spirit of Christ in our hearts which reveals the truth of God's Word.

ELT: Begotten doesn't mean born, it means 'unique'

Pseduo intellectuals/religious philosophers often appeal to the original Greek to show a superior understanding of a particular word or phrase as found in our modern translations of the Bible, but what shows them to be unworthy of honest intellectualism is their sloppy and incorrect ideas. The word begotten is one such example that is commonly challenged by trinitarians by claiming that the Greek word 'monogenese' which has been translated in English as 'begotten' doesn't mean 'born' but instead means unique. This supposedly allows Christ to be regarded with special significance but without acknowledging that he was literally born of God. Trinitarians are forced into such absurdities as the whole doctrine of the trinity would be exposed as false if Christ is acknowledged to be literallly born of God which necessarily means that He has a beginning and is not co-eternal.

The New Testament uses the Greek word 'monogenese' nine times. Five of those times refer to Christ. The other four times are used to identify the only born children of people. The Bible usage of the word 'monogenese' clearly and consitently gives the intended meaning of 'born' in the exact sense that we understand it when referring to human children.